It’s all over the news in Manitoba. Whether it’s Bill 18 or some recent controversy in Morris , the news is saturated with the polemic between Christians and the Gay community. This is a tragedy. It is a tragedy because charitable Christian dialogue must never seek to encourage this type of divisive, hyper-sensationalized, unrelational form of engagement around ethical matters. We must always seek unity and peace in a spirit of love and yes, of course, with a commitment to truth. However, truth does not come as some static statement that we simply try to defend at all costs. It comes through humble searching within community. And so, The ConneXion community has begun a process of searching in just such a way in relation to  how The Church can build bridges with the Gay community both locally and abroad.

We are beginning our humble search by reading and reflecting together on Andrew Marin’s book Love is an Orientation.

Our prayer is that God would teach us how to be humble learners and listeners in what is often a politically charged environment. If you are interested in learning more about our humble searching, please email me for more information.

Zac

Just yesterday, we had the pleasure of having Rob Reimer, President of Steinbach Bible College, come and speak to us about the Sovereignty of God. It was a wonderful presentation and one that brought up a whole set of questions for the community. One such question was, “So what? How does acknowledging God’s sovereignty affect my life today, tomorrow, and beyond?” There were some great suggestions given during our discussion time and from those suggestions, I have found myself further reflecting. What follows is part of that further reflection.

In the most simple terms, we might say that if God is truly Sovereign, then we must live under his rule or else live a life in opposition to the true ruler of the universe. But some fair questions we might ask at this point are: “what IS God’s rule?” “What does it look like?” And “what does it look like to “live under” that rule?”

While there may be numerous biblical ways to describe God’s rule, we might say that God’s rule is most effectively and definitively displayed in the New Testament as Jesus hangs on a cross.

In 1 Corinthians 1:18-19, the Apostle Paul says that “the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.  For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” God’s rule, his power and authority, according to Paul, is seen in the cross. In a world where power and authority are established and sustained through military, economic, and political prowess, God’s power, as displayed in Jesus, is seen in His suffering love. God rule’s through weakness and this is the radical nature of God’s rule. Of course this weakness was displayed throughout the Gospels and not just in the moment of the cross. All throughout Jesus’ ministry, he displayed his rule through the weakness of welcoming the rejected and socially outcast; he displayed his rule through obeying no other rule than the love of God and so often clashed with the rules of the political and religious rulers of the time; he displayed his rule through calling and journeying with faulty, frail, and incompetent men and women as he lived out his ministry.

So, if the above words reflect the “what” of God’s rule (what is it? and what does it look like?) then I think we begin to see the picture of what it looks like to live under that rule. As a community, are we welcoming the rejected and socially outcast? Are we obeying the rule of God’s love, even in the face of pressures from the political and religious authorities of our time? Are we practicing the patience of calling and journeying with faulty, frail, and incompetent men and women in the work of God’s ministry in the world?

If we truly believe that God is sovereign, then we do well to not confuse the sovereignty of God with the sovereigns of our world. For, as Jesus has shown us, our God reigns in weakness and rules in being rejected. May we see God’s sovereignty at work in every place we find ourselves and may we choose to submit to that rule in every day by doing simple and common acts; acts like welcoming others different from us, standing up to those who are knowingly hurting others, and patiently spending time encouraging each other and drawing out the potential and beauty in everyone even when we, as fickle people, are incredibly frustrating to live with.

This last Wednesday night we had the privelidge of having Dr. Arden Thiessen come to speak to us on the life of peace as we see it exemplified in the Jesus of the New Testament. Below is a link to Steinbach Bible Colleges’ online resources where there are a number of video lectures of Dr. Thiessen’s available for viewing. If you take the time to watch them, feel free to comment and start a discussion:

LINK: http://sbcollege.ca/content/online-resources-0

Do you remember what was supposed to have happened on May 21st of last year?

Have you seen the movie 2012?

Have you read any of the Left Behind novels?

Have you heard of the term apocalypse?

Have you heard of the term rapture?

I bet you have heard of at least one of the above. Our culture is, in one way or another, obsessed with the end of time, with the almost total destruction of everything. So, the question is, as disciples of Jesus, what do we do with all of this? What should discipleship look like in a culture obsessed by the end of the world? Of course, who you ask this question will greatly determine what kind of answer you get. Some answers include:

  1. As followers of Jesus, we should try to understand if we are living in the final days of our existence so that we can feel the urgency to bring the gospel to the world.
  2. As bible believing people, we should take seriously its message about the end of time laid out in the prophetic books of the bible and use those details as a way of witnessing to non-believers.

Still yet, some Christians take this perspective:

  1. No matter what “time” we are in, we are called to take up our cross and follow Jesus in the world, living a life like he lived, and praying that God’s kingdom would come on earth as it is in heaven. We should be wary of certain end-times focuses as they could distract us from discipleship.

This third perspective is the perspective that I would like to promote by way of linking you to a 24 minute film produced by a student as a final for his master’s class in university. The film details the history and development of the idea of “the rapture,” especially as it became popular in America. Throughout this short film, several terms are used, some of which are defined for you in the film and one important one which is not. The one important one that is not defined I want to define for you before you jump into the film so that you are not totally out of the loop. That term is:

Millennialism – Of course, you will all know the term millennium as it relates to the number 1000 but you may not know its theological history. In the book of Revelation, a book filled with powerful and odd imagery, we read this in chapter 20:1-6:

“Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, and threw him into the pit, and locked and sealed it over him, so that he would deceive the nations no more, until the thousand years were ended. After that he must be let out for a little while.

Then I saw thrones, and those seated on them were given authority to judge. I also saw the souls of those who had been beheaded for their testimony to Jesus and for the word of God. They had not worshipped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.”

On the surface we can see that the basic idea of the millennium or the 1000 year reign of Christ is that sometime in human history there will be a period of peace and improvement on the earth before the final judgment and establishment of the new heavens and the new earth. But beyond that basic description of the millennium, endless interpretations are offered in Christian history as to what this thousand years really means and what it really will look like. The most common interpretations can be classified into three perspectives: Premillenialism, Postmillenialsim, and Amillenialism.

First, Pre-millenialism is the belief that Jesus will physically return to earth and reign for 1000 years before the final judgment of all.

Post-millenialism, on the other hand is the belief that Jesus will reign spiritually through the church for 1000 literal years, bringing peace and worldly improvement during that time and then return physically after (post) that time is up.

Finally, A-millenialism is the belief that the 1000 years mentioned in revelation is a symbolic number, not literal, that we are in the millennium right now and that, after an unknown amount of time, Jesus will indeed return to judge the living and the dead.

So, now that you have way too much information in your head, take some time to watch this film and discuss it in the comment thread afterwards. Here is the link:

https://vimeo.com/12166965

On April 15th, 2012 the ConneXion community will gather together to speak its yearly commitment to each other. This commitment we call our “covenant”. But what does this word mean?


Covenant is first and foremost a theological word which means that it tells us something about God: who God is and what God does. In scripture, covenant refers to God’s resolute love and commitment to his people. In the Old Testament, God called Israel and made a covenant with them because he wished to shower his goodness on them and also to use them to be a blessing to the whole world. In later times, God called the church for the same reasons and made a new covenant with them through Jesus Christ. We, the church around the world today, are a part of that new covenant.

So, why should The ConneXion have a covenant if all Christians are already part of the New Covenant? Well, two things need to be said to that: First, The ConneXion covenant is NOT a different covenant from that of what all Christians belong to. Rather, The ConneXion chose to form a document called a “covenant” in order to make concrete, in our time and place, what the Gospel made universal in Jesus Christ. Put differently, we made a covenant as a way of asking, “what does it look like to be a part of the New Covenant in Arborg, Manitoba and how can we commit to that life?” Second, the motive behind having a covenant is to encourage intentionality within our community. Of course we should always be intentional in our commitments to each other and to God. However, having a service once a year to remind ourselves of our commitments is helpful for encouraging us to continue to think about and act towards ways of fulfilling that covenant with greater and greater faithfulness. This is our covenant:

I covenant to bless God and those around me through the use of my God-given gifts.

I covenant to live in fellowship by following the example of Jesus in serving the community and in eating together to build growing relationships.

I covenant to listen to the promptings of God in my life (through interaction with others, solitude, reading, prayer, etc.)

I covenant to keep learning what it means to be a Jesus follower in my world by reading God’s Word individually and in community.

I covenant to send and be sent to be the healing fragrance of Jesus as God enables me.

“In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ Mary said to the angel, ‘How can this be, since I am a virgin?’ The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.’ Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her.” – Luke 1:26-38

It is perhaps a temptation in admiring Mary’s trusting response to the Angel’s message to think that then things were great for Mary because she trusted, and that if we can just trust in a likewise manner, everything will be great for us too – in other words, it is tempting to think that God’s miracle in our midst will make our life better the way the world defines better. Lest we fool ourselves with this thought, let us see that the likelihood is the exact opposite. As any mother can tell you, pregnancy in general is not easy, not to mention for an engaged Jewish woman of Nazareth over two thousand years ago in a politically volatile context. Trust does not guarantee any familiar worldly security, health, or comfort. But, neither was Mary simply asked to trust in a completely foreign and unknowable God.

The Angel Gabriel told Mary that “God [would] give to [Jesus] the throne of his ancestor David. [That] he [would] reign over the house of Jacob forever, and [that] of his kingdom there [would] be no end.” This wasn’t all coming out of left field for Mary and in fact, where Zechariah neglected to ground his response to the Angel in God’s promise to Israel (cf. Luke 1:18), Mary did! This woman of low social influence and religious significance knew Israel’s story well and that is why later she could perform the priestly duties that Zechariah failed to perform. She could proclaim in wonder: “He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” (Luke 1:54-55)

Mary’s trusting response teaches us this Advent and Christmas season that the truest example, yea the very definition of God’s miracle among us, is when Christ is enfleshed. This miracle happened with Mary, and it continues today where the Church faithfully manifests the Christ within us and walks the road of service and sacrifice, all the way to the cross, just as he would do in his later years. In this way, Advent and Christmas remind us of our miraculous starting point as Christians: we can house the Christ within us (John 14:23) and so find ourselves being conformed to his image (Rom. 8:29, Phil. 3:21), “in order that the world might be saved through him.” (John 3:17)

A verse of scripture and a question for the church today:

If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it. (1 Corinthians 12:26)

I think we tend to do what we can to rejoice together when one part of our church body is honored, but do we do all we can to suffer together when one part of our church body suffers?

The title of this post may seem strange to some. However, I think that it likely sounds strange because we have a strange idea about what it means to “prophesy”. Yet in 1 Corinthians 14, Paul urges church members to prophesy because he sees this as a practice that “builds up” the church (v.4).

In our modern age, we have an idea about those who prophesy. We tend to think that for one to prophesy is for one to predict the future. This is not the type of prophesying that Paul is talking about in 1 Corinthians 14. Rather, Paul is talking about simply proclaiming God’s message for the church. When you talk about prophesying in this way, it does not need to have any “spooky” or “magical” connotations to it. It is quite simply speaking God’s truth into each others lives.

So, for example, we might say that if “Jane” speaks a word of encouragement to “Bill” who is struggling with particularly low self-esteem, she has prophesied over him. She has told him the truth about himself from the eyes of God. As Paul says in verse 3 of 1 Corinthians 14: ”those who prophesy speak to other people for their upbuilding and encouragement and consolation.”

This should not sound strange to those of us who are familiar with The ConneXion’s use of the BELLS acrostic to order our worship. The “B,” which stands for “Bless,” is essentially the same practice as “prophesying” into someone’s life — blessing them with God’s truth for them. Of course this happens in a community where we can all discern (affirm or challenge) that word, but my experience has rarely been that a challenge is needed.  If a word is spoken with the intent of building up, it usually does.

So, here’s our challenge, are we ready, throughout our days and weeks ahead, both within and without our Sunday worship gatherings, to prophesy over others who need upbuilding, encouragement, and consolation?

Hello all,
I want to direct you over the the Evangelical Mennonite Conference’s website to view the results of their latest poll and then discuss the results back over here on the blog. The poll asked the following question:

“Of common church service elements that allow for congregational participation, what is most meaningful to you?”

As a starter for our discussion here, I want to ask the question, “why do you think it is that only 13% of people voted for scripture reading?”

Disclaimer: This post should be read seriously and with a grain of salt.

So, I was browsing Christianbook.com today, and I stumbled upon this gem for $.99:

Now, I don’t want to be overly cynical without having read this book, but it strikes me that a “cliff notes” version of the bible “for the busy Christian” (this was what one reviewer/commenter summed it up as) is idolatrous. If we cannot be the kind of people that are formed around the scriptures, but can only browse through them as we do a flyer in our mail box, or have someone else mine them for an “explanation”, then something has gone amiss. Perhaps the author addresses this problem in the preface, but even so, I’m not so convinced it is a very helpful tool for discipleship. Thoughts?

Update: If you are interested in equally “good” options, check out, “The Bible in a Nutshell” or “The Bible made Easy

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